Please use this identifier to cite or link to this item: https://ir.iimcal.ac.in:8443/jspui/handle/123456789/5128
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dc.contributor.authorDoomen, Jasper-
dc.date.accessioned2025-03-09T11:56:54Z-
dc.date.available2025-03-09T11:56:54Z-
dc.date.issued2012-10-
dc.identifier.issn0971-6858(print version)-
dc.identifier.urihttps://ir.iimcal.ac.in:8443/jspui/handle/123456789/5128-
dc.identifier.urihttps://doi.org/10.1177/0971685812454485
dc.descriptionJasper Doomen, Leiden University, J. Perkstraat 4 A, 2321 VH Leiden, The Netherlands. E-mail: jasperdoomen@yahoo.comen_US
dc.descriptionp. 173-185
dc.description.abstractDarwinism has become an encompassing theory, leaving the confines of science and accounting for all aspects of life. Such an outlook entails important consequences for the evaluation of life. In particular, organisms are considered mere means for species’ preservation and development, while reason is no special faculty, but rather an outgrowth of functions that are rudimentarily present in animals. Darwinism cannot, for that reason, be said to be ‘true’, but if Darwinism is the correct view, the implications for man are grave, no purpose or meaning of life being discernable. Darwinists are accordingly faced with the question why they continue their inquiries.en_US
dc.language.isoen_USen_US
dc.publisherIndian Institute of Management Calcutta, Kolkataen_US
dc.relation.ispartofseriesVol. 18;No. 2-
dc.subjectDarwinismen_US
dc.subjectNihilismen_US
dc.subjectReductionismen_US
dc.subjectPlatonismen_US
dc.titleConcerning Darwinismen_US
dc.typeArticleen_US
Appears in Collections:Issue 2, October 2012

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